My Imbolc & Dísablót

This year I combined my Imbolc ritual with a Dísablót. A Dísablót is a blessing given in honor of the Dísir; the female ancestral spirits and deities who are the guardians of family and home. I used the ADF-inspired ritual I put together last year, and just put the “blót” part in place of the “Blessing Cup”. I didn’t have anything written ahead of time for the blót part. I just called to the Dísir, asked for their blessing, made offerings and libations, then asperged from the blessing bowl.


I offered incense and deliciously tangy buttermilk candy. I wonder if anyone has ever done blót with milk besides me?
I used a little table with a shelf underneath for an altar for this, so my brídeag hid under there till it was time for her to come out.

I hope everyone has been having a blessed holiday! Here is my recipe for Buttermilk Candy:

Buttermilk Candy
4 cups sugar
2 cups buttermilk
4 tablespoons unsalted butter
1 1/2 cups chopped nuts
Line an 8″ square baking pan with foil, leaving overhang on all sides. Grease the foil. Combine sugar and buttermilk in a heavy saucepan (I used my soup pot), and bring to a boil over meduim-high heat. Reduce heat to low and simmer until mixture reaches soft ball stage on a candy thermometer (about 234º F). This will take about 35 to 40 minutes, stirring constantly.
Remove from heat. Add butter, mixing with a wooden spoon until candy begins to thicken, about 5 minutes. Stir in nuts until mixture becomes a little difficult to stir, about 3 minutes. Spread into the prepared pan and let cool completely, at least 2 hours. Using the foil overhang, lift candy from pan and cut into 1″ squares. This candy can be stored in an airtight container for up to 2 weeks.

Old Time Death and Burial Customs of the Ozarks

Customs of the sick room or death bed
In the Ozarks, as it was in most places in the South, those on their death bed, or dead but not yet buried, were never left alone. Neither was a bedridden person to be lifted from one bed to another, nor turned from end to end. It was also cause for misfortune to sweep under an ill person’s bed.

Omens of Death
Any of these things happening were thought to be harbingers of an impending death:
~If dogs bark or a rooster crows unexpectedly near a sick room.
~A turtle dove, or any bird flying into the house.
~Breaking a needle before finishing a quilt.
~Death noises: most commonly bells, unexpected tearing noises, rapping, knocking noises were said to be death bones rattling.
~A clock striking thirteen times.
~When a bedridden person picks at the bedcovers.

Feather Crowns
When a person was bedridden for a time before their death, their bed pillow was opened after they died to look for a feather crown. Some people thought feather crowns were an omen of good fortune in the hereafter. Some believed they were death omens, and the work of evil forces. In actuality, downy feathers hook together over time because of their shape and other characteristics and naturally form a circular pattern. This would be more likely to occur in pillows that were in constant use and not “fluffed”.

Beliefs and Customs concerning Burial
~If a burial party is forced to stop on the way to the burial site, another member of the family may be buried before the year is out.
~Anyone who digs a grave and does not stay to see it covered is marked for an early death.
~To insure retribution for a murder, pawpaw seeds may be thrown into the coffin.
~It’s bad luck to walk on a grave, for the result is said to be the death of a family member. A counter-curse is to jump backwards across it right away.
~It is bad luck to carry anything out of a graveyard.
~Rain at a funeral is a sign that the soul of the dead is at rest, for the old saying goes; happy is the bride that the sun shines on, and blessed are the dead that the rain falls on.

Death and misfortunes come in threes.

Ozark Cookin’ with no Cookbook Lookin’

A while back I was perusing the library’s cookbook section and found “How to Cook without a Book” by Pam Anderson. There are many things I can cook without a recipe, or that have such a simple recipe that I’ve memorized them, but I was curious if I could learn a few more from Pam. From the introduction I learned that the author is a Southern girl herself. But, sadly, the recipes in her book are not Southern. I can see how the book would be a great help to someone just starting out cooking, because it teaches the very basic methods; how to cook certain meats, how to make sauces, etc. But the “recipes” or food combinations in the book are just not the foods that I like eating, and not the traditions I hold dear. But it did give me an idea- why not write about how we cook without a book in the Ozarks? Surely someone would value such information. So below you will find a few of the methods and simple recipes (easy to memorize) for some classic dishes.

*A note about seasoning with salt and pepper: I used to just sprinkle these seasonings on, and it never came out right. When I started to actually measure these out, I found that 1 teaspoon of salt seems to almost always be the perfect amount when making something to serve 4 to 6 people.  The same goes for the pepper, but ¼ teaspoon.

Perfect Mashed Potatoes
It may seem overly simple to include a method for making mashed potatoes, but they are the basis for so many Ozark meals. Here is my method: I peel, rinse, and chop into big chunks enough potatoes for the amount of people eating, plus a few more so I will have leftovers for making potato salad, potato cakes, or cottage pie later in the week. Figure on two medium potatoes for each person. (I usually end up putting in about 7 potatoes.) Boil 20 minutes in a large pot. They are done when tender enough that a fork pierces one easily. I drain the potatoes in a colander in the sink. Meanwhile, in the same cooking pot that’s still hot, I start melting a stick of butter. I pour the potatoes back in, add salt and white pepper, and either a small can of condensed milk or about ½ to ¾ cup whole milk. I mash this up, then use an electric mixer to blend it smooth.

Southern Potato Salad
Southern potato salad is made with mashed potatoes. Don’t let anyone tell you any different. You can use leftover mashed potatoes, just make sure you have enough. This is one of the first recipes I ever learned and I do not use exact measurements for anything but the seasonings. To your mashed potatoes add mayonnaise and mustard. There should be more mayo than mustard and just enough of these to give flavor. To this add some chopped hard-boiled eggs (leave some of them sliced, and reserve for garnish), chopped onions, and some chopped pickles (you can use relish instead, but pickles are better). Mix this all together, season with salt and pepper. You can add a splash of pickle juice or vinegar if the mixture seems really thick. Smooth over the top and cover the edge with sliced hard-boiled eggs. Sprinkle top with paprika.

Biscuits
Start by mixing your three dry ingredients: 2 cups flour, 1 teaspoon salt, and 1 tablespoon baking powder. Cut in ½ cup (that’s 1 stick) of cold butter with a pastry blender until the mixture looks like coarse sand. [Or you could freeze the butter in advance and grate it into the flour with a cheese grater.] Stir in ¾ cup of milk until just combined. Fold over a couple of times, roll out on a floured surface, and cut into rounds with a turned over drinking glass or into squares with a knife. Bake 12 to 15 minutes in a 450 degree oven.
*If you don’t want to mess with all that rolling out, you can make “drop biscuits” by using 1 cup of milk instead of ¾ cup and drop blobs of the dough onto a baking sheet like cookie dough. (Add shredded cheddar cheese, garlic, and parsley to the dough for cheddar biscuits similar to what they serve at Red Lobster.)

Gravy (Cream Sauce)
It took a few horrible gravy batches for me to realize that this is another thing where I need to measure the ingredients. In a skillet on low heat, add 2 tablespoons of flour to 2 tablespoons of melted meat grease or butter. Stir this up into a paste (I usually add the salt and pepper at this stage) and slowly add 1 cup of milk or broth, stirring so that it doesn’t lump up. Milk will make a cream gravy and broth will make a brown gravy. Cream sauce is the same as gravy, but made with butter instead of meat fat. There are so many dishes you can make with the knowledge of how to make this. Add mushrooms to a brown gravy and you have mushroom gravy.
For a stroganoff-like dish, make mushroom gravy in a skillet of browned ground beef and serve over noodles, rice, or mashed potatoes, with sour cream at the table.
To make a cheese sauce for macaroni, just add a couple of cups (or more) of shredded sharp cheddar cheese to a cream sauce. Stir to melt. You’ll want to add a teaspoon of dry mustard powder to bring out the flavor of this.

Deviled Eggs
Boil eggs 10 minutes. Drain and let cool. Peel and slice eggs long-ways. Scoop out the yellow part and mash with a fork along with a little mayonnaise and mustard (enough to make the mixture creamy), salt and pepper. Scoop filling back into the hollowed out eggs and sprinkle top with paprika. This is another one of the dishes I learned to make at a young age and never use measurements for.

Coleslaw
Combine ½ cup mayo, ½ cup sour cream, 1 teaspoon salt, 1/8 teaspoon white pepper, and 1 tablespoon sugar in a large bowl. To this add *½ a large cabbage, chopped up small and 2 tablespoons minced onion, and a shredded carrot. Stir and chill.
(*Later in the week, fry up the rest of the cabbage in butter or bacon grease. At my house, we mix fried cabbage into mashed potatoes and call it “Ozarks Calcannon”.)

Brown Beans (Pintos)  -I actually wrote an article on this alone; to see, click here.

Oven Fried Anything
The basic breading I use that seems to work for chicken or pork chops is the combination of ½ cup flour, 1 teaspoon salt, 1 teaspoon paprika, and ¼ teaspoon pepper. First I dip the chicken or pork chops in an egg wash; a beaten egg with perhaps a little (¼ cup) milk or buttermilk.
I melt ½ a stick of butter in the (9 x 13 inch) baking dish before adding the breaded chicken or pork chops. Then bake 20 to 25 minutes on each side in a 450 degree oven.
This recipe works for skillet frying too, but oven frying is less work and I’m more confident that the meat has gotten cooked all the way through.
You could probably use this breading for fish or chicken-fried steak too; adjust cooking times as necessary. (Fish is done when it flakes easily with a fork.)

Chicken and Dumplings
I learned this one by watching my dad cook. Boil a whole or cut up chicken in a large pot with enough seasoned water or broth to cover. Simmer until chicken is done and tender. Take chicken out, reserving broth, and remove bones and skin. Chop chicken and return to broth in the pot. You can add onions, celery, and carrots, if desired, and cook until vegetables are tender. For the dumplings, you have the choice between “fluffy” and “slick”.
For fluffy dumplings, just drop mounds of soft biscuit dough (like for “drop” biscuits) in the broth and simmer 20 minutes. For slick dumplings, make a batch of thick biscuit dough (like for regular biscuits) but without the baking powder. Roll out, slice into squares, and cook in the broth 20 minutes.

Cottage Pie (Shepherd’s Pie)
In a cast iron skillet, brown a pound of ground beef or other ground meat along with chopped onions and a mixture of whatever vegetables you have on hand. ( I have heard that cottage pie is made with ground beef, and that shepherd’s pie is the same thing, but made with ground lamb.) Make a brown gravy in the skillet. You can do this without removing the meat and vegetables. If you don’t have broth, you can use a teaspoon of bouillon and a cup of water. Season to taste with salt, pepper, and whatever other seasonings you like. Spread mixture evenly in pan. Add a layer of mashed potatoes and top with some shredded cheese. Place in a warm (350 degree) oven until everything is heated and cheese is melted and top is golden.

Old-Time Ozark Customs of Pregnancy and Childbirth

August is the month that the most babies are born, so what better time to share a little folklore on the subject…

Divinations
~After a woman’s first baby was born the granny woman (midwife) would count the lumps in the umbilical cord to divine how many children the woman would have.
~If a woman’s first child was born in August, she was said to have many more.
~They used to say that if a baby is carried high, it will be a girl. If carried low, it would be a boy.

Pragnancy Taboos
~It’s was considered bad luck to make a cap for a baby before it was born, or to talk about the cap or the head of the baby- it would cause a difficult birth.
~It was once believed that children became “marked in the womb” by a sudden fright or other unexpected happening or disturbance experienced by the mother.
~Cravings during pregnancy were catered to so the baby would not receive a birthmark resembling the craved food.

Birthing Rituals
~The laboring woman’s head should be toward the north.
~In a difficult birth, the granny woman would put a sharp axe or plowpoint under the bed to symbolically “cut the pain”.
~If things were going wrong, the granny woman would dip all the blankets in hot water and hang them up around the bed.
~Spikenard (wild licorice) or sweet flag (acorus calamus) were herbs used to ease childbirth. Blackberry tea was used to speed up labor.

Arival and Recovery
~After the baby was born, a handful of chicken feathers were burned beneath the bed.
~The bed was not swept under, nor the ashes removed, until it was certain that the mother was fully recovered.
~It was believed that the afterbirth had to be buried for the mother to recover properly.

Babies
~If a newborn’s head is bathed in stump water, it will prevent baldness later in life.
~The newborn baby was carried three times around the the house. It was believed that this would keep the child from running away in the future, but also protect against sore eyes and colic.
~A baby and a cat cannot live together in the same house. This belief has a basis in the fact that babies have been smothered by cats, which had lain across them for warmth.
~Catnip tea was a common remedy for colic.
~Babies are irritable when the wind is in the northeast.
~Babies are best weaned in the (zodiac) signs of the heart, legs, knees, and thighs.

Sunday’s child is ne’er to want.
Monday’s child is fair in face.
Tuesday’s child is full of grace.
Wednesday’s child is woeful and sad.
Thursday’s child has a long way to go.
Friday’s child is loving and giving.
Saturday’s child will work hard for a living.

Change Your Luck

There is a dandy little gem in Ozark folklore about how to lose bad luck.  You simply leave (lose) a black button or a spoon by the side of the road.  Whoever finds it and picks it up, will get all your bad luck.  Whether or not this charm depends on someone finding and carrying off the item may be up to interpretation.  These days, there’s not as many people traveling on foot.

But how to change your luck without handing it off to the next person?   Maybe it’s better not to ruin your luck in the first place…
Concerning clothes and shoes, it’s bad luck to:
~place a hat, shoe or rifle on a bed
~start sewing a dress on a Friday, unless you finish it that same day
~place shoes on a table
~go outside in stocking feet
~walk with one shoe on and one shoe off (my mom used to really get onto me over this one- she said that every step taken this way is a year taken off your life!)
~put on clothes inside out, unless worn that way all day
~wear someone else’s new clothes before that person has worn them

Of course there are many more omens of bad luck to avoid.  One lesser known item is rusty nails- keeping any rusty item in your home is ill luck, but especially nails.  It was also once believed that a person could put a curse on someone by leaving a pin in their house (rusty or otherwise).  A few years ago I had a Jeep that was having some strange problems- it would die out of the blue and wouldn’t restart.  I found a pin in the glove box.  After discarding the pin, I didn’t have problems with that Jeep again for a long time (and not the same problem).

Of course most people would say that this is all superstitions- that it’s all in my head.  I would say that the psychological impact of superstitions does play a big part- but knowing this doesn’t make the results any less real.  Good luck, bad luck, it’s a real phenomenon no matter what the cause.  The same could be said for magic- there are many theories, many books that contemplate the how and the why magic works.  Magic is “prayer with props”- even if said prayer is just a general supplication to the universe.

So beyond avoiding bad luck, my answer to “how to change your luck” would be several things…
~face your demons, and make up for past mistakes
~cleanse body and home (see my article on house purifications)
~change your attitude; keep a positive outlook when bad things happen and take responsibility for your own actions and lifestyle (it’s not always just luck)
~find your spirituality, live it, and live it in community
~use magic to help it along, but firstly use practical actions and real life solutions

Last of all, try some perspective… a great goal for anyone is to have a joyous and meaningful life.  Being poor isn’t the same as being unlucky- as long as you have what you truly need.

Old-timey Ozarks Beauty Treatments and Lore

Skin
~For rough skin and pimples, wash in dew, dew and buttermilk, or honey and buttermilk.
~Washing in Mayday rainwater clears up muddy complexions.
~To lighten skin, apply fresh tomato juice, or cucumber pulp scrub before going to bed.
~In addition to being a spring tonic, sassafras tea can be used as a rinse for the complexion.
~The best time for getting ears pierced is when the peach trees are in bloom, to avoid infection.

Hair
~Wild cherry bark, wild grape vine sap, and sage act as hair tonic/restorer, and sage also colors hair.
~Peach tree leaf tea with sulfur can cure dandruff.
~Flaxseed steeped in hot water can be used as a curling fluid.
~If you place a lock of your hair under a rock in a running stream, your hair will be glossy and attractive.
~For beautiful hair, bury a twist of it under a white walnut tree in the light of the moon.
~It is better to wait until hair is dry to comb it.  When it is wet, only untangle it with a wide-toothed comb.
~It is better to comb hair in natural light.
~Combing one’s hair after dark will cause the loss of memory or passion.  The saying goes: “Comb hair after dark, comb sorrow into you old man’s heart.”

Ozark May Day Customs

Though the big celebrations of Bealtaine/ May day had been left behind long ago in the ancestral homelands, folklorist Vance Randolph documented many folk customs that he witnessed in the Ozarks persisting well up into the twentieth century.

~For many families, the first of May was the first day of the year that children were allowed to go outside barefoot.

~On this day, winter clothes were packed away with sassafras leaves.

~Cucumber and watermelons planted before sunrise on May first would not be bothered by insects.

~May first was considered the best day of the year for a girl to pick a husband. However, it was considered unlucky to marry in May.

~If you throw an eggshell into a fire on May first and you see a drop of blood on it, you will not live to see another May day.

May Day Future Mate Divinations

~Look into a spring before breakfast to see images of your future husband and children.
~Go to a well at noon and reflect light down into the darkness with a mirror to see the face of your future spouse.

~Wet a handkerchief on the eve of May and hang it in a cornfield. The next day look for initials in the wrinkles.

~Hold a bottle of water up to the light at sunrise to see an outline of your future husband.

~Place a horseshoe over your door before dawn on May first and the next person to pass through the door will look like your future husband.

~A widow may leave her door open at daybreak on the first of May and the first creature to enter her house will have the hair color of her future husband.

~The first bird’s nest a girl finds on May day will have as many eggs in it as she will have children.

Gaelic Traditionalism

So I’ve been reading A History of Pagan Europe for the ADF dedicant program. I thought it was going to be very dull and hard to get through, but much to my surprise, it wasn’t. It was hard not to skip ahead to the Celtic part though. So I am proud to say I didn’t skip around and only read the part I was most interested in. The last paragraph in chapter six, “The Later Celts”, really got me thinking…

“Thus Pagan ceremonies have continued until the present time. A few of them have continued directly…”

This reminded me of something I skimmed across on a website once called Clannada na Gadelica, they describe a style of Celtic Paganism called Gaelic Traditionalism (or Diaspora Gaelic Traditionalism). Now if you look up forums and message boards on Celtic Paganism, you’ll see the terms Celtic Reconstructionism (CR) and Gaelic Traditionalism (GT) being used interchangeably. However, there is a very clear distinction.

The reason that passage in A History of Pagan Europe made me think if GT was because this is a tradition that proclaims that there is nothing to “reconstruct”- that there is enough customs and traditions already in Gaelic cultures to constitute a modern vibrant polytheistic tradition. So I came back to the Clannada na Gadelica website that I had passed over so lightly before (probably because it didn’t have rituals or invocations posted, nor a program to follow or join) and this time I read more closely. I found that they do describe a way to follow Gaelic Traditionalism- they have reading recommendations and a set of steps- the idea is to immerse oneself in a Gaelic culture; learn the lore, customs, language.

The same article in which I found that reading list makes several good points about the integrity of indigenous cultural traditions and the need to immerse oneself in Gaelic culture, if you want to follow their ways. But also, there is one statement that really set bells to ringing in my head, and that is that in the correct cultural context-

the customs *are* the ritual

I can’t tell you how much this appeals to me- I am always striving for simplicity and I’ve always thought that the traditional customs were more important than (or the most important part of) ritual.

So the idea that there is an intact modern tradition- nothing to “reconstruct”- is very appealing to me. The fact that the customs are the rituals just makes it seem all that more “right” for me. Several of the books they suggest are out of print, but I’ve found a couple used and ordered them. I can’t wait to learn more.

So where does this put me with ADF and CR? I guess I still consider myself CR until I’ve learned more about GT. And lately I have been feeling like I’m really wasting my time doing the ADF dedicant program- I was already feeling that way a little when I was leaning more toward CR. I hate to quit in the middle of something I’ve started, though.  So I’m “putting a bookmark in it ” (the dedicant program, that is) and maybe I’ll pick back up on it later if I have a change o heart.

I find myself in an in-between place again- not knowing enough about the path I’m about to embark upon to call it my own. My daughters think that I change religions every week- but I assured them that it’s not like that- all of this falls under the umbrella of Celtic Paganism.

Remnants of Paganism in Ozarks Culture

In piecing together an Ozark Pagan tradition, we can revive many things in the folklore that seem to have been remnants of Pagan belief systems. The fact that there was a distinct folk magic system is obvious, but as many would point out, magic doesn’t automatically mean Pagan. Yet there are only a few specifically Christian folk magic customs in Ozark lore. We can also see hints of an older spiritual tradition in the folklore as well…

A great deal of Ozark lore has to do with trees and tree magic. One has only to consult folklorist Vance Randolph’s book “Ozark Magic and Folklore” to find examples of this; magical use of pawpaw seeds, peg spells galore, divinatory use of persimmon seeds, and the continuation of the old world custom of tying “clooties” to trees. Many of the customs surrounding trees are apparently direct descendants of a Celtic heritage. Trees were a major religious symbol in both Celtic and Norse Pagan traditions.

“Some observers have thought they found a suggestion of tree worship, or something of the sort, in the Ozarker’s use of the masculine pronouns as applied to trees.” –Ozark Magic and Folklore

We have also inherited a lot of Ozark folk customs surrounding two Celtic holidays; Beltane (see my article titled Ozark May Day Customs) and Samhain (the Ozarks Dumb Supper being one example).

There are also many customs surrounding the phases of the moon, as I have written about in my article Ozark Moon Customs.

What we as Ozarkers can do is not let these customs die. They are part of our heritage and culture. Yes, many of them can and should be adapted and reinvented for modern times. There are also other things we can do to customize our Paganism to our culture. This land, these waters, have spirits with an identity of their own. By listening and observing we can know how best to honor them. Offerings given can and should be of food that grows here. We can celebrate the feast days according to the signs of our seasons; the life cycles of the plants and animals in our part of the world.

Ozark Love Charms/Magic

With Valentine’s day coming up, I thought I’d post a bit on what I know of traditional Ozark love magic. However, dear readers, I must also include a word of caution concerning love spells- they usually come back to bite you in the ass. Don’t say I didn’t warn you…

Various charms:
~A peach pit or cherry stone would be carved with initials or symbols and would sometimes contain a bit of specially made pink soap. This charm is worn on a necklace or garter.
~Orrisroot, worn around the neck, is another love charm.
~Wasps’ nests would be pinned to undergarments to attract men.
~A man’s hatband, secretly taken from him, and made into a garter, works as a love charm on the original owner of the hatband.
~Yellow garters are attraction charms and make a lover faithful. However, they are not to be worn by a married woman unless she is interested in another man.
~When my dad was growing up, young women would tie strips of their clothing (in particular, a torn off piece of undergarment, like a slip) to the branch of a pawpaw tree as a love charm.
~I’m not sure why, but one item of lore says to place dried turkey bones about the room to make someone you’re meeting there fall in love with you.

Ozark Aphrodisiacs:
Yarrow, lady slipper roots, dodder/love vine/angel’s hair, moccasin flower roots, and the leaves and stems of mistletoe were all considered “love medicine” a few generations ago in the Ozarks. I wouldn’t recommend taking any kind of herb for such recreational purposes– you might end up poisoning someone!

The Love Cure
So lets say despite all warnings, you tried a love spell and were successful- only to realize later that it was a mistake- you don’t much like this person after all. Or perhaps you have an unwanted suitor through no effort on your part. Don’t worry, just serve him/her a bowl of turnips and s/he will fall out of love with you.

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