things for kids to do on rainy days

Just for fun I thought I’d compile a list of things for kids to do on rainy days that do not involve sitting down with a bowl of popcorn watching a movie:
1. Jump in puddles.
2. Get out all your bathtub toys and float them in mud puddles.
3. Make boats to float in puddles from various recycled materials (egg shells, foam trays). 
4. Paint sturdy paper with thick watercolor paint and leave in the rain for a while to see what designs the raindrops make.
5. Draw on sidewalks with chalk- it’s more like paint when wet.
6. Collect and filter rainwater.
7. Blow bubbles and watch the rain pop the bubbles. 
8. Take a nature walk to see how animals and insects take shelter in the rain.  Look for frogs.
9. Count the seconds between lighting and thunder to calculate how far away the storm is.  Divide the number by five.  It takes about five seconds for the sonic boom to travel one mile.  If the thunder and lighting are too close, go inside- you wouldn’t want to get struck by lighting!
10. Do crafts, lots and lots of crafts! 

After you’ve done all this, maybe now you do want to sit down with a bowl of popcorn and watch a movie.  I’ve got a list for that too… 
Some of the best magical and Pagan-ish movies for kids that I know of (not including holiday themed- which I will list later)
1. My Neighbor Totoro
2. Spirited Away
3. The Golden Compass
4. The Spiderwick Chronicles
5. The NeverEnding Story
6. The Harry Potter series of movies
7. Jim Henson’s The Storyteller Collection
8. Peter Pan
9. Howl’s Moving Castle
 10. The Wizard of Oz
11. Return to Oz
12. A Wrinkle in Time
13. Alice in Wonderland
14. The Dark Crystal
15. The Gnome-Mobile

the nature of deity

This morning I gradually woke up thinking about something I dreamt- only it wasn’t quite a dream- it was some kind of hazy philosophizing.  It was like I was contemplating deity in my sleep, and the general feeling I had from it was one of pessimism.  In my semi-dream state, my thoughts or dream-voices were arguing the case for atheism.   

Throughout my adult life, my beliefs about deity have flitted around a bit.  In my late teens, I whole-heartedly believed in the Wiccan duality of God and Goddess.  I believed there were actual spirit beings, residing in Nature or in the cosmos, who were the Lord and Lady. 

Later, in  my twenties, my beliefs turned more toward agnostic bordering on atheist.  I was really into Jungian theology; archetypes, the collective consciousness, and all that.  The problem I began to see with this scenario was that if Jungian theology is one’s only philosophy, it eventually leaves a shallow feeling in the stomach- for it seems to rest upon the basic premise there is no spirit universe outside the mind of humanity.

Then I read Gaia: A New Look at Life on Earthby Dr. James Lovelock.  The Gaia Hypothesis-  the idea that the Earth may be a living organism- really blew me away!  (I still believed in psychological archetypes, but I added pantheism to the mix, and my agnostic/atheist beliefs kind of just faded away for a while.)  My ideas about deity began to take on solid form, quite literally.  I no longer thought of them as beliefs, but as knowledge, understanding, experiencing.  

Then another thing happened- a guest minister came to speak at the UU church I attend and her sermon was based on the book The Living Energy Universeby Gary Schwartz, and Linda Russek.  The Universal Living Memory theory proposes that everything is alive, eternal, and evolving, and that all dynamic systems have memory.  I thought this was nothing short of amazing.  It gave me reason to believe in life after death- the one part of my belief system that I was still agnostic about.  It also enlivened my belief in magic.  (Before I had only thought of magic in psychological terms- the power of belief and the shared subconscious, etc.)  This book awakened new possibilities in my mind, in my imagination.  Remember when you were a kid and you believed that all kinds of wild and silly things were possible?  Realizing that they weren’t is like saying good-bye to something wonderful and magical.  Well, reading about the Universal Living Memory theory was like getting some of this magic back.  So many more things are possible than what we know.

Learning about Celtic Reconstructionism also opened up new ideas of spirituality for me.  I began to explore the concept of ancestor worship, of deity being also ancestral, and the idea of honoring spirits (of place, of the land) as well as deity.  Polytheism and animismworked their way into my belief system.  It would not have been possible for me to believe this way before I read about Universal Living Memory theory and the Gaia hypothesis.

Now I think my dream or “dream state” was trying to get me to think about these things.  I think it was a reminder to examine my beliefs.  All this stuff is not at the forefront of my mind on a daily basis.  I guess it’s just too much to think about, and it may sound crazy, but I think my mind may go into disbelief mode now and then in order to function for day to day stuff.  So what I need is to remind myself from time to time why I believe the things I believe, and think about how they all fit together, and how my life should reflect those beliefs.

Ozark folk beliefs about doorways and houses

The magic of doorways lingered on in my culture.  The old folks used to say that you should always leave a neighbor’s house through the same door you came in, to avoid a serious quarrel. 
And never sweep out the front door after dark, for spirits of place linger there.  Could this be a remembrance of a time when food offerings were left to the Sidhe at the back step?
It’s bad luck to step over a broom that’s been knocked over, and to bring an old broom into a new house because you‘re symbolically bringing the dirt (troubles) of the old house into the new.  It’s also bad luck to carry a hoe inside a house, probably for a similar reason.
If you find your initials in spider webs near the door of your new home, you will have good luck for as long as you live there.  My grandfather believed that spiders had supernatural regenerative powers.  He believed that they would come back to life if you killed them.  Another old belief is that if you kill a spider in the morning, you will kill the spirit of one who had entered its body while it was sleeping.  This seems to be a survival of a belief in rebirth/transmigration of the soul similar to one held by the ancient Celts, or it could be a remnant of some Native American belief (Grandmother Spider Woman?).
Also, a house made entirely of new lumber is bad luck to live in.  I think this belief is telling us to not throw out all of the old in favor of the new, but to keep the old ways alive.
It’s bad luck to return home for something forgotten when starting on a trip.  I think this belief could have come from someone getting in an accident after turning back, or some similar misfortune occurring after turning back.  But also, it reminds me of the Celtic belief in always traveling sunwise/clockwise.

Appalachian / Ozark Folklore Moon Names

moonbeginning on the new Moon closest to Winter Solstice:

Snow Moon                                     
Seed Moon                                       
Budding Moon                               
Leaf Moon                                         
Blossom Moon                                  
Strawberry Moon                            
Oak Moon                                           
Blackberry Moon
Corn Moon
Vine/Thistle Moon
Apple/Pear Moon
Blood Moon    
Holly or Blue Moon

Ozark Tree Magic

A very common form of magic used in the old days in the Ozarks was tree magic.  Many of these old time spells involved driving a peg into a tree.  I have been told that this does not damage a healthy, mature tree, even when done several times to the same tree.  However, I will not advocate such practices.  Instead I offer these alternatives; tie a string around the tree where the peg would have been in a peg cure/spell, or drive a peg into the ground instead of a tree.  Many peg spells proscribe driving a peg into the ground already.  An example of this is the peg cure for malaria, chills, or fever:
A foot long hickory peg is to be driven into the ground in some secluded place, unseen and without anyone else’s knowledge of the entire procedure.  The peg is to be pulled up every day, the hole blown into seven times, and the peg replaced.  This is to be repeated twelve days in a row.  On the last day the peg is driven in deeper so that it can’t be seen and is to be left there, working as a cure that should last the rest of the season.
Pawpaw trees were featured predominantly in Ozark folk magic.  They were used in love and peg spells.  Papaw seeds were tossed into coffins to insure revenge for a murder.  Once I asked my dad if he could remember people working magic with pawpaw trees.  He said that when he was a kid, the girls would tear away strips of cloth from their undergarments and tie them to the branches of pawpaw trees for love spells.

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