Tag Archives: ADF

an ADF dedicant oath

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It’s been over a year since I completed the dedicant program of ADF, and I recently realized that I haven’t published all of my work on it to this blog. It took me a long time to finish the dedicant program; mostly because I kept starting and stopping. I first joined ADF in 2001, but let my membership expire the following year, mostly because there were no groves nor even other members near me. I also wanted to explore Celtic Reconstructionism at the time and wanted to start with much simpler rituals.

I joined again in I think it was 2009 because there was a local grove and I was fed up the eclectic Pagan group I had been involved in. I soon left ADF again mainly because I hadn’t come to terms with the organization being pan Indo European instead of just Celtic.

Time went by and in 2011, I came to Heathenry. After much thought, I decided not to become an official member of my local Ásatrú group because I foresaw trouble with certain issues down the road. So in 2012, I started an ADF group and I’ve stayed an ADF member since. I had some materials left over from starting the dedicant program those other two times, but most of it was unusable because the requirements had changed and my hearth culture had also changed from Celtic to Anglo-Saxon. From the time I restarted (for the third time), it took me about two years to complete the dedicant program.

So here is the script of my dedicant oath. I hope it can be an inspiration to those looking for something simple.

I Beginning
Outsiders, those who would oppose my rite, take this and turn away. (Offering given.)

Water, make me pure, that I may reach the infinite. (Forehead anointed with water.)

I’m here to honor the Kindreds. Earth, Holy Mother, accept my offering and bless this rite. (Offering given.)

II Cosmos
(Silent Two Powers/Three Realms centering.)

I am at the Center of the Worlds.
At the Center is a Fire. (Candles anointed with oil and lit.)
At the Center is a Tree. (Minerals given to the Tree.)
At the Center is a Well. (Silver given to the Well.)

Hama, Gatekeeper, accept my offering and open the Hallows to the realms of the Kindreds. (Offering given.)

III Worship & Oath
Beloved Kindreds, hear my call-
Ancestors who came before, those who love me and watch over me,
accept my offerings and good will. (Offering given.)
Nature Spirits here now, those who animate the wild world,
accept my offerings and good will. (Offering given.)
Gods and Goddesses of where I’m going, the Powers that uphold all the Worlds,
accept my offerings and good will. (Offering given.)
Woden, beloved Allfather, Frige, Great Mother,
accept my offerings and good will. (Offering given.)
Beloved Patrons, I worship you with love and ask for your guidance and blessing.

With all the Kindreds here, I make my oath–
I oath myself to the service of the Three Kindreds.
May they bless and guide me on this day and forever.
May my mind hold the Fire of their wisdom. May my heart be a Well for their love.
May my body be a vessel for their life. I declare myself a follower of Druidry
and the old ways.

IV Blessing
Omen: What is the Kindreds’ reply? I got Kenaz from the Ancestors; a relationship, exchange. I got Sowilo from the Nature Spirits; energy success. I got Mannaz from the Deities; divine union, manifestation. Good omens indeed!

Blessing Cup: May the Kindreds fill my cup with blessing.
I receive them with a grateful heart.

V Conclusion
Now with offering given, and blessing received, I give my thanks before I go.
Mother Frige, Father Woden, I thank you.
Gods, Nature Spirits, and Ancestors, I thank you.
Hama, Gatekeeper, I thank you,
and may the Gates be closed.
Earth Mother, I give you my final thanks.
The ritual is at a close.
an ADF dedicant oath

offerings

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In ADF Druidry, giving offering is a big component of our rituals. In this very tangible way we establish and maintain a give and take relationship with the Three Kindreds (collectively; the deities, ancestors and nature spirits). It is spiritual hospitality. It is ghosti, the Proto-Indo-European word from which we get the English words guest and host.

offerings of oats, cornmeal, and seeds

In our protogrove, we like to include a time for “group offerings” in every ritual. This is a time for folks (anyone who wants to, that is), to come up the the altar, one at a time, and place their own offerings into the offering bowl (or fire, if we’re outside). They can say something if they like, but that’s optional. They can use the basic offerings we provide (which is usually oats, cornmeal, and birdseed), or bring their own biodegradable/burnable offering.

When creating a personalized offering, there are so many options. There are several things you will want to keep in mind, however. First of all, your offering needs to be of natural materials that will degrade and not pollute the environment. How will you deliver (disperse) your offering? Fresh green offerings such as herbs and flowers will degrade quickly, but other food offerings may need to be finely crumbled. If an offering can’t be crumbled into tiny pieces, it will need to be either buried or burned. If your ritual is taking place on your own land, it may not be so important to you that the offering return quickly to the natural elements. However, it has been my experience that burning is preferable as a quick and satisfying mode of delivery in a ritual setting. The following are a few ideas are for burnable offerings…

offering cakes
An offering cake can be made of any kind of of bread or biscuit dough, or even salt dough. (Although salt dough is not edible, the salt in it is an excellent offering, and salt dough can be a bit easier to shape into creative forms than other doughs, making it an offering of art rather than food.)

spiced salt dough offering cakes
To personalize an offering cake, mix items into the batter before baking (or in the case of salt dough, drying), such as herbs, flavorings or spices associated with the holiday you are celebrating or spirit/deity you are honoring. A biscuit shaped circle is a classic shape for an offering cake, but you can make them in any shape. Try using cookie cutters, molds, stamps, or shaping with your hands. You can shape the cakes into a symbol associated with the deity/spirit/occasion you are honoring. The tops can be decorated with diluted food coloring or garnished with herbs or flowers.

offering bundles
One way to make several small offerings at once is to use an offering bundle. Place items inside a scrap of natural fabric (a seven inch square seems to work well). Gather up the edges, and tie off the end with a string or cord. You could also use a large pliable leaf or piece of brown paper and fold your bundle. Some ideas for items to place in the bundle are: a written prayer or devotional poem, herbs, flowers, dried fruit/nuts, grains, and loose incense.

offering bundle

Another option for an offering bundle is to skip the container and just tie items on a stick (this will however limit what can be used to what will stay tied on) . You may even want to carve runes or symbols onto the stick itself, and anoint the entire bundle with an appropriate tincture or oil.

offering stick

early group struggles and finding self confidence

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A few years ago I started an ADF study and discussion group. We were just three ADF members getting together in a coffee shop. Membership and attendance remained small, but we kept on meeting, taking a small break in the winter for bad weather. After a while we became a Protogrove, and I volunteered to be the Grove Organizer because no one else was volunteering for the position. There was one other member farther along in the study programs than me, and who took a leadership role in meetings, but due to a chronic illness, he would not take the position. So I became the organizer, but all of us really looked to him as our leader. We carried on as we were for a while, having coffee shop meetings, and a few others joining us as time went by. Sometimes we’d talk about having a ritual for this or that High Day, but it would always get canceled a few days before the date due to fore mentioned person’s illness. We were essentially a discussion group, and I was fine with that.

Then suddenly, this person I mentioned stopped showing up. I was a nervous wreck. I am a lifelong shy introvert and suddenly it was all on me. Attendance dropped down to just three; myself and a married couple I’ll call Sue and Sam. Sue and Sam were not ADF members and seemed not too interested in ADF. I believe they attended because they couldn’t find an open Wiccan group. Sue was a real talker. So there were no awkward silences. There was also no structure to the conversations. Sometimes I would try to interject something Druid-y into the random conversation, but most of the time I would get interrupted so many times that I would forget what I was going to say. Since there was consistently only three of us at these meetings for months, and I was the only ADF member there, I became very discouraged. Sometimes a new person would come to a meeting, not say much, and then not come back. At the time I wished that I had that option, but I knew that my role was all too official for me to give up, and I couldn’t think of a way out of it.

Then a new person came to a meeting. I’ll call him Andy. Andy was already a member, and committed to ADF. He told us all about himself, was witty and interesting, and became a regular attendee and member of the Protogrove. I tell you, he was the Protogrove’s saving grace. So then it was four of us; me, Andy, and Sue & Sam. For some reason, Sue didn’t seem to like Andy all that much, and when we started talking about having one of our twice monthly meetings in a neighboring town, Sue and Sam left the group. That’s when more members gradually started trickling in. Before I knew it, we had seven active members, and several non-member attendees. We outgrew our location and starting meeting at a park and having rituals there too. Conversations at meetings were not difficult anymore. I didn’t need to steer the conversation toward Druidism because, with that many ADF members, it naturally went in that direction.

As for rituals, I was really nervous at first. Historically, when I have to speak in front of a group, I would get a feeling of dread for days, then when it came time to speak, my voice would shake. That’s how it was leading these rituals at first. Then people started volunteering to take on talking parts or even lead a ritual themselves. I grew really at ease with the group. We had great conversations. I stopped being nervous about meetings. Then, one day, I stopped being nervous about rituals as well. My voice evened out. The dread and worry disappeared. I started enjoying speaking in ritual, and if you know me in person, you know that’s really saying something.

So how did this change in confidence happen? I think a lot of it had to do with my getting to know the group through our discussion meetings. I gradually became at ease with talking to them. I also changed the conversation with myself in my head. The last time I got nervous before a ritual, I was able to stop feelings of nervousness and dread by reminding myself that they’re all my friends. I told myself “This is just like when we have discussion meetings. I’m talking with my friends in the park. Its going to be fun, as usual.” Those words were like magic, and have lasting power! (Also, it didn’t hurt that I asked Odin for good speech, and Thor for strength.)

So if you’re wanting to start an ADF or other Pagan group, and think you are too shy and/or introverted, think again. Finding self confidence is more about practicing social skills and getting comfortable with other people than about trying to impress. If you are struggling with a small group with poor dynamics, hang in there! Sometimes you have to face what you dread, and wait out the bad times, to get the community you want.

If you are thinking about attending a local Pagan group, but are having second thoughts or thinking that it wouldn’t matter if you show up or not– just show up! You might be some group’s saving grace, or at least play a very important part of the dynamic. Do not under-estimate the value of belonging to a spiritual community.

Autumn Equinox Magic Book

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I made this little booklet as a short and simple introduction for children to some Autumn Equinox themes in Druid/Heathen tradition.

Print out, color, cut away the margins and fold into a book. For folding instructions see my article magic one-sheet-of-paper mini book.

Autumn Equinox magic book

constructing an ADF ritual for your group

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In our group, we like to offer the opportunity to all members, the chance to write and host a High Day ritual. Many times, when a member agrees to do so for the first time, it may be overwhelming. It need not be so, if taken one step at a time…

STEP 1
Decide what the hearth culture will be, and the patrons of occasion. (Our group is Pan Indo European, so the first part of this step may not apply if your group has a specific hearth culture.) Try to choose hearth culture and patrons of the occasion that historically had something to do with the holiday or seasonal theme. Samhain, Imbolc, Beltane, and Lughnasadh are Celtic in origin, though cultures close to them celebrated related holidays.

STEP 2
Jot down an outline. For an ADF High Day rite, it will need to follow the Core Order of Ritual, including the “musts” listed therein. Your group may have an outline they use often. Look at scripts from past rituals to get an idea.

STEP 3
Look over the abundant collection of liturgy in the rituals section of the ADF website. Pick your favorite wordage and adapt it, or write your own. Read what you’ve written aloud to see if it seems like something you’d say; notice if the words flow naturally from your lips. Re-write sections that don’t seem to have that flow. Be sure to include opportunities for group participation; times for individual prayers, invocations, and offerings. Also include a tradition to commemorate the holiday (for example, sharing fruit/bread for a harvest ritual, or blessing seeds for a Spring ritual).

STEP 4
Strategically place songs or chants at logical points in the ritual. You may want to pick some songs that your group has done before and you know they like. Notify the group of which songs will be in the ritual, so that they may listen to and practice them before the ritual.

STEP 5
When you are satisfied with the ritual you have written, share the script with the group using dropbox. It’s free, and I hear it works well with the screen readers used by sight-impaired participants.

STEP 6
Enlist help! Your load will be lighter with the help of a couple other officiants, plus people taking on smaller roles. You may want to use a system like the Hallow Keepers. Invite the group to help in decorating the ritual altar and setting up the site. Relax and let the Kindreds inspire you. You are among your grove, your friends.

constructing an ADF ritual

Hallow Keepers

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The Hallow Keepers is a system of roles for participation in ADF group rituals. It makes it easy to remember who is in charge of what (and takes some pressure off the host/officiant if it’s usually just one person doing everything). Plus it’s just fun, so it’s good to use in family rituals as well, if you have participants mature enough (and willing) to take on such roles. The host of the ritual can choose to also be a Hallow Keeper, if need be, but will have plenty to do without taking a Hallow Keeper role.

The Well Keeper is in charge of…

  • water purification
  • Well Hallow opening and closing
  • offerings given to the Well
  • Ancestor invocations and their offerings, and thanking Ancestors at the end of ritual
  • the waters of life; filling cup, blessing it, passing it around the circle

The Tree Keeper is in charge of…

  • the Two Powers meditation
  • Earth Mother prayer
  • Tree Hallow opening and closing
  • offerings given to the Tree
  • Nature Spirit invocations and their offerings, and thanking Nature Spirits at the end of ritual

The Fire Keeper is in charge of…

  • lighting the Fire and keeping it burning safely
  • fire/incense purification
  • Fire Hallow opening and closing
  • offerings given to the Fire
  • Patron of Occasion invocations and their offerings, and thanking Patrons at the end of ritual

hallow keepers

Hallow Magic for the High Days

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Most ADF rituals emphasize worship over magical workings, or so I’ve heard. It doesn’t have to be so… why not have it all? The Druid-style rituals I piece together tend to be short and sweet, so there’s plenty of room to add a little magic. Here are some ideas I’ve had for High Day themed magical workings that are aligned with the Triple Hallows. Most of these ideas are for outdoor rituals. For some of these, you may want to have a crafting session ahead of time, then have participants bring their finished work to the ritual, ready to give it that final “oomph” of energy before activating in the Hallow.

In the following workings, I use the word “intent” a lot. What I mean by this is the goal of your magic, and the act of thinking about it and letting the energy of it flow into what your are crafting or doing. Your intent can be for increase (like for prosperity, wisdom, love, for a few examples), or your intent could be something you want to release to the universe (like negativity, bad vibes… things that hold you back) for the Kindreds to transform it into something better or make use of somewhere else.

As a general guideline, do “releasing” work in the waning part of the year (Lughnasadh to Yule) or during a waning moon, and “increasing” work in the waxing part of the year (Imbolc to Midsummer) or waxing moon. Whatever your intent, you can often change it’s nature by perspective and wording, to flow with the season. For example; if you want to do prosperity magic, but it’s a waning season/moon phase, make it a “poverty banishing” working instead.

FIRE
These are items that are fashioned to be burned in the Fire Hallow.

  • PRAYER LEAF: Hand out big Sassafras leaves (or other big leaves) and markers for participants to inscribe their intent through words symbols or pictures. This one is ideal for any High Day. I like to use it for Samhain, and with bay leaves on Imbolc. (For indoor rituals, use slips of flash paper instead; to avoid having a room filled with smoke.)
  • SUN SYMBOLS: Hand out thin straight sticks or wheat stalks and sun-colored yarn/raffia for participants to make rustic “god‘s eyes”, weaving with the energy and intent of their goal. This one is ideal for Summer Solstice.
  • HARVEST FIGURES: Hand out string, sticks, corn husks, raffia, and/or other dried plant materials for participants to shape and tie into human or animal form, representing a goal or intention completed. This one is ideal for Harvest holidays. I like to use it for the Autumn Equinox.

“At this time we shall infuse our ______ with the energies of our intentions.
When you are ready, you may come to the Fire and burn them.”
After all have done this, say:
“Our intentions have been released to the Sky, to the Kindreds,
and to the passing of the seasons. It is done.” ALL: “So be it!”

WELL
These are items that are fashioned to be placed in the Well Hallow. Consider using a flowing stream for your Well Hallow.

  • PRAYER BOATS: Hand out paper and markers/crayons for participants to make origami boats and inscribe their intent on them through words, symbols and/or pictures. I like this one for Lughnasadh/Freyfaxi.
  • FLOWERS: Let participants choose from a basket of flowers, the one that represents their intent, or make paper flowers. This one is ideal for Beltane.
  • PRAYER SLIPS: Hand out pens and strips of water soluble paper for participants to inscribe their intent. This is another good one for Imbolc.

“At this time we shall infuse our _____ with the energies of our intentions.
When you are ready, you may come to the Well and set them afloat.”
After all have done this, say:
“Our intentions have been released to the Waters, to the Kindreds,
and to the passing of the seasons. It is done.” ALL: “So be it!”

TREE
These are items that are fashioned to be hung from the branches of the Tree Hallow.

  • CLOOTIES (prayer flags): Pass around a basket of various colors of thin natural fabric cut in strips (or participants may bring their own; the magic is especially powerful when it is cloth torn from one’s own clothing). Participants choose color and pattern of cloth based on their intent and infuse them with the energy of their intent with touch and prayer. Each dip their cloth in the Well and tie to the tree. Ideal for any warm weather High Day.
  • TREE ORNAMENTS: Hand out toast, peanut butter, birdseed, string, and cookie cutters. Participants cut shapes from the toast, spread on peanut butter, and sprinkle on birdseed (all with intent!) then poke a string through for hanging. This one is a good one for Winter Solstice.
  • WISHING EGGS/SPHERES: Hand out papier-mâché eggs (with 2 holes poked in one end), paints, markers, and string. Participants use paint and markers to inscribe their intent through words, symbols and/or pictures on the eggs, then hang them on a tree or shrub with string.  Do this one for the Spring Equinox.

“At this time we shall infuse our ______ with the energies of our intentions.
When you are ready, you may come to the Tree and tie them.”
After all are tied, say:
“Our intentions have been released to the Land, to the Kindreds,
and to the passing of the seasons. It is done.” ALL: “So be it!”